The Aata Saata Marriage Custom in Rajasthan: A Cultural Practice of Reciprocity and Social Solidarity
Dheeraj Kumar
Dheeraj Kumar, Assistant Professor, Department of Sociology, Govt. Arts Girls College, Kota (Rajasthan), India.
Manuscript received on 01 September 2025 | First Revised Manuscript received on 10 September 2025 | Second Revised Manuscript received on 20 February 2026 | Manuscript Accepted on 15 March 2026 | Manuscript published on 30 March 2026 | PP: 29-31 | Volume-5 Issue-3, March 2026 | Retrieval Number: 100.1/ijssl.B121605021225 | DOI: 10.54105/ijssl.B1216.05030326
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© The Authors. Published by Lattice Science Publication (LSP). This is an open-access article under the CC-BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/)
Abstract: The Aata Saata marriage custom in Rajasthan originated as a traditional practice involving the exchange of goods, primarily food items such as wheat (aata) and salt (satta), between the families of the bride and groom. This custom symbolizes the union of two individuals and reflects the social, economic, and cultural dynamics of Rajasthani society. The present study examines the origins, cultural significance, and contemporary relevance of the Aata Saata marriage custom in Rajasthan. It analyses how the practice fosters social relationships, reinforces community bonds, and facilitates the economic and social integration of newlyweds. In recent times, however, the custom has evolved to involve the reciprocal exchange of brides between families. For instance, when a marriage is arranged between a boy and a girl, the bride’s family may require that the groom’s sister marry the bride’s brother. This practice, also referred to as Aata Saata, is now primarily associated with the exchange of girls in marriage. Using qualitative research methods, this study highlights the evolution of the custom and its ongoing significance in contemporary Rajasthani communities.
Keywords: Reciprocity, Social Solidarity, Ritualistic Exchange, Cultural Homogeneity, Child Marriage, Collateral Damage.
Scope of the Article: Sociology